The Communities of the Congregation of Windesheim

     

The Netherlands

 

 

Zusters Augustinessen
« Sint Jozefoord »
afd. Soeterbeeck
Duyn en Daelseweg, 15
5391 EC   NULAND
Netherlands

Priorij Soeterbeeck 1732-1997

 

Onze Lady of Soeterbeeck or Our Lady of the Annunciation

 

1448

Foundation of the monastery at Nederwetten by the priest of this parish. Placed under the authority of the Windeshein Priory of Marienhage (Eindhoven).

1462

This monastery moves to Nunen.

1613

By fusion with various Windesheim monasteries, Soeterbeeck continues the line of four monasteries of the Chapter of Venlo.

1713

Because of political difficulties due to the treaty of Utrecht, the community is settles in the free borough of Ravenstein. It opens a school.

 

1732

The community moves to Deursen.

 

1922

The Community gives up teaching for a more contemplative way of life in keeping with its origins.

 

1954

The old Windesheim monastery of Mariëndal, Diest (Belgium), amalgamates with this community.

 

1997

The community, having diminished in number, moves to Nuland to a house grouping together communities of older sisters and offering them a context that allows them to continue their community and contemplative life. At the same time it enables them to recieve help and medical care for the older sisters.



 

English Convent Bruges Partie du Monastère

Belgium - Bruges

 

 

 

 

 

 

 

 

 

 

Our Lady of Nazareth
The English Convent
Carmersstraat   85
8000    BRUGGE
Belgium

www.the-english-convent.be

 

 

 

 

 

 

 

 

 

 

 

 

 



 

 

Belgium - Ypres

 

 

Onze Lieve Vrouw ter Nieuwe Plant
Roesbrugge Dames
Oude Houtmarktstraat  4
8900         IEPER
Belgium

 

 

 

 

 

Facade des Dames de Roesbruge Ypres

Monastery of Our Lady of the New Plant

Ypres - Belgium

 

1236

Foundation of the monastery Our Lady of the New Plant at Roesbrugge (Flandres), by the Canonesses of St Victor of the Abbey of Prémy-lez-Cambrai. According to certain sources, they opened a school.

 

1579

Fighting between Spain and the Low Countries obliges the Canonesses of St Victor to disperse. Some go to Ypres, others to St Omer. The Calvinist soldiers plunder the convent. The abbey is razed to the ground by Philip II's generals.

1584

Flanders having freed from the Calvinists, the Canonesses who had taken refuge in St Omer rejoin those at Ypres.
There they begin a new monastery as the council of Trent has asked that nuns should settle within the town walls.

 

1584 - 1633

Reorganisation of the Canonial life, building work, teaching is resumed.
Later on during various sieges of Ypres, the monastery is badly damaged.

 

1744

The boarding school is completely destroyed by the troops of Louis XV who invade Flandres.

 

1778

Restoration of the Abbey.

 

1782

Reopening of the boarding school.

 

1793

Because of the war between France and Austria, the situation is such that after the death of the last Abbess, it is no longer possible to elect a new Abbess. From now on it is a Prioress who assumes the government of the community.

 

1798

Under new threats of suppression the community disperses..The goods and buildings are confiscated and sold.

 

1801

After the Concordat between Bonaparte and Pius VII, the sisters obtain a an property close to the Abbey, they resume their religious life in a rented house and reopen a boarding school.

 

1914-1918 The war

October 31st 1914, Sisters take refuge in England.

 

July 1915

They return to France.

 

1915-1919

They organise temporary boarding schools for Belgian schoolboys in France.

 

 

1919

February 1919. They return to Ypres. Everything is destroyed including their monastery.

 

1921

The bishop having asked them to reorganize the schools, they begin to build.

 

1940 The war

They flee for a few days to the surroundings of Ypres but quickly return .

 

1967

With the help of some Canonesses of Bruges, the community of Ypres founds the community of The Institute of St Agnes at Sion in Switzerland. This community existed until 1994.

Spirituality of the Canonesses of Saint Victor

 

Canonesses of St Victor, faithful to the ideal of Willem of Champeaux, founder of the Congregation of St Victor of Paris (1108), seek to live in the spirit of the first Christian community to wich St Augustine gives pride of place in his Rule:


« Above all, live all together having one heart and one mind on the way to God »


This unity is to be the visible sign of the life of love and communion in God, Three in One.

The sisters nourish this life of fraternal charity by the Community celebration of the Liturgy of the Hours and the constant striving for a better knowledge of God.

Their spirituality is apostolic and underlies their mission in the Church and the Canonial Order, namely, teaching the truth.

They try live all this through their various activities in the service of the local Church.

 

 



France

Soeurs Oblates des Chanoinesses de St Victor
Le Petit Pré

07340   CHAMPAGNE SUR RHÔNE

Origin of the Oblate Sisters of the Canonesses of St Victor Champagne sur Rhône - France

 

   

1969

An encounter between Father Maurice Bitz, Prior of the Canons Regular of St Victor at Champagne sur Rhône, and Mère Elizabeth de la Trinité, Prioress of the Canonesses of Ypres lies at the origin of the Oblates.

 

There common intuition about the Church's need for fresh dynamism in both the masculine and feminine forms of the Canonial life, leads to a desire to undertake something together for the feminine branch of the Canonial Order.

 

1983

A small group of Frenchwomen forms a community of Oblate Sisters connected to the community of Canonesses of St Victor. They live at Champagne sur Rhône near the Abbey of the Canons of St Victor.

That enables them to receive there a spiritual and theological formation and to deepen their understanding of the Canonial life today.

 

Since 1988,
the community of Oblate Sisters welcomes young African women from Tanzania who wish to join them. Their formation takes place in Champagne
.

 

In the autumn 1999
they open their first community on African soil at Basotu, in the diocese Mbulu in Tanzania.



Great Britain 

Priory of Our Lady

Sayers Common

HASSOCKS

BN6   9HT  
West Sussex

Great Britain 
www.prioryofourlady.org.uk



Rwanda

 

 

Notre Dame de la Paix
Soeurs de St Augustin
BP 16
RWAMAGANA

 

 

 

Community of Our Lady of the Peace- Rwamagana - Rwanda

 
Following the request of the Bishop of Kibungo to have the Congregation of Canonesses Regular of Windesheim in his diocese and that of young women eager to know the Congregation better, the General Chapter, meeting in October 1999, decides to consider these requests and to see how to respond.
 
Mai-juin 2000, May-June 2000, an initial visit to Rwanda shows that it is possible for the Congregation to start a new community there.
 

April 2001, beginning of the community at Rwamagana (diocese of Kibungo).

  • organisation of the community life.
  • reception of candidates and discernment of vocations.
 

Autumn 2003, the Congregation receives the authorisation from Rome to open a noviciate locally.


The community, composed of Rwandan sisters and one Burundian sister, takes the name of Our Lady of Peace.

In a country that has suffered greatly from violence during the genocide of 1994, the sisters welcome and give support to many in search for peace. One sister teaches part time in a school for blind and disabled children and young adults.

 


Tanzanie

 

Augustinian Sisters

Priory of
our Lady of Bethleem

PO BOX  1915

ARUSHA

Tanzanie

 

Community of the Oblate Sisters of Basotu Tanzania
 

October 1999

The Oblate Sisters inaugurate their first community house in Basotu (diocese Mbulu).
After their temporary promises which take place in Champagne sur Rhône (France), the Oblate Sisters spend a period of missionary probation in community at Basotu.
During this time they discern to wich sectorof apostolate they feel most drawn:

  • medical care
  • teaching
  • secretarial work - accountancy
  • etc.

According to possibilities, they then have a time of vocational training in Tanzania and, if necessary, supplement it in Europe.

Currently

  • they have charge of the nursery school in the village of Basotu.
  • they teach catechetics at the primary school.
  • they animate Christian groups of children and young adults.
  • they try to respond to perceived needs e.g.literacy classes.
  • they care for those with minor ailments not needing medical care proper to a hospital or dispensary.

This community of Tanzanian sisters is responsible for the organisation of their daily life.
The Superior of the Oblate Sisters at Champagne visits them regularly and helps them to find solutions to the more complex questions that arise, and to discern the way forward.

 

© Windesheim Congregation